August 15, 2012
BY ADAM PARKER
I don’t know if Christopher Nolan intended for his “Batman” trilogy to deliver a message in support of the political and economic status quo (my guess is he didn’t), but the pro-capitalism, pro-institutional leanings of the films are, upon reflection, disconcerting.
BY ADAM PARKER
I don’t know if Christopher Nolan intended for his “Batman” trilogy to deliver a message in support of the political and economic status quo (my guess is he didn’t), but the pro-capitalism, pro-institutional leanings of the films are, upon reflection, disconcerting.
Why,
you ask, should we expend any energy analyzing Hollywood blockbusters made as
grand entertainments and money-making engines? Why consider “Batman” to be part
of a film tradition that warrants serious critical scrutiny? Because these
movies are seen by many millions of people worldwide, because many hundreds of
millions of dollars are collected from those audiences and because such serious
business inevitably influences the way we think — the way we expect movies to
entertain us, the way we perceive good-and-evil dichotomies, the way we make
myths (which by definition are lasting) and the way in which attitudes can be
shaped by the stories we engage in.
The Batman figure was conceived as an
anti-hero — a man who bucked the system, employing vigilante tactics, in order
to seek retribution for the murder of his parents and restore balance to his
injured psyche. What makes the character compelling is that his goals are
unobtainable. His purpose is not enlightenment. No justice can be obtained, no
balance achieved, yet he is compelled by dark forces within to keep on keeping
on. He possesses no superpowers; he relies on technology, smarts and brawn in an
attempt to appease his troubled soul and, meanwhile, serve the interests of the
populace. We sympathize with Batman because we can understand his dilemma.
That dilemma is twofold. He is an
injured man seeking an ever-elusive healing, and he is a member of the
oppressor class whose family wealth was the result of exploitation and violence
(Wayne Enterprises is a holding company whose lines of business include weapons
and chemical manufacturing), and who continues to lead a double life. As Bruce
Wayne, he inflicts damage; as Batman, he attempts to repair the damage. These
unresolvable conflicts make him a tragic figure, doomed to his dark fate. His
destruction is only a question of when, not if — at least, so goes the myth,
though Nolan chooses the easier way out, delivering a happy ending of
redemption instead.
It is the third Batman installment, “The
Dark Knight Rises,” that shines the spotlight brightest on the main themes of
Nolan’s trilogy, and it gives us a chance to look back over all three films in
our effort to understand the messages therein. The Origin Story, “Batman
Begins,” presents the young Bruce Wayne, describes the early trauma that would
shape his life, and reveals him as a seeker of the unobtainable. He trains
successfully as a presumed member of the League of Shadows, a group of
vigilante ninjas, but is cast out once he understands that the League’s mission
is not benevolent. His association, however, sets the stage for later
confrontation — a sort of meet-your-maker showdown that is only finally
resolved in the third film.
The ostensible motivation of the
corrupted bad guys is corruption, an odd contradiction that remains unexplored
by Nolan. The League of Shadows sets its sights on the irredeemably depraved
Gotham City, with its ignorant residents, vile institutions and excessive
capitalistic enterprise. This is Sodom, and it must be destroyed. In the
darkness, Batman befriends the trustworthy cop, James Gordon, roots out and
defeats the evildoers, saving millions of innocent lives and billions of
dollars in shareholder value. Gordon represents an inadequate but ultimately
honorable police force firmly on the side of good. It is guilty only of
underestimating the forces stacked against it. These policemen do no racial
profiling or unnecessary search and seizures. They don’t shoot immigrants in
vestibules or torture them in bathroom stalls. They are, essentially, victims.
Gotham is saved and life goes on, until
a new villain arrives — the Joker — who, as Nolan presents him and Heath Ledger
plays him, is the ultimate nihilist psychopath, an amoral fiend bent on
revealing the inner corruption of human nature. We are all jokers, he seems to
say, even Batman, especially Batman. Here, Nolan had a real opportunity to
undermine our prized institutions and expose the injustice that permeates all
of them. Ledger seems to push in that direction, but the script keeps contained
the character’s larger impulses, forcing the Joker to serve the interests of the
story, denying him the opportunity to explode it. Surely it would have been
more interesting to see his nihilistic drive toward unleashed chaos destabilize
the entire mythmaking effort itself, to force us to question all of our
assumptions about the political and economic underpinnings of society, but
Nolan was unwilling to go that far.
At the end of the second film, “The Dark
Knight,” Batman takes the fall in order to protect his protector (Gordon) and
the people of Gotham, who apparently needed a proper myth to believe in (the
presumed honor of the crime-fighting district attorney, Harvey Dent). Bruce
Wayne becomes a William Randolph Heart-like recluse, descending into his
darkness, abandoning for eight years his business interests, social life and
destiny. But his fate becomes evident again when the League of Shadows returns
to Gotham in the form of the villain Bane, who shatters the peace and plots to
destroy the ever-corrupt city and its inhabitants with a nuclear device — a
device unintentionally provided to him by Wayne Enterprises, it turns out.
Bane, whose face is obscured by a
monstrous mask that relieves what would otherwise be an insufferable pain
caused by a mysterious injury of the past, is a cunning brute who, until
Catwoman returns late in the film to dispose of him, succeeds in outsmarting
and outpacing Batman as well as the police. The dramatic highpoint of the movie
comes when Bane, standing atop a disabled police car, admonishes the citizens
gathered round for allowing themselves to be victimized by the rich and
powerful. He encourages them to take justice into their own hands, which they
do with a brutal conviction, betraying their true nature. The masses cannot be
trusted; they are ignorant and malleable, prone to violence and betrayal. Bane the
Wise knows this and exploits it, using the populace to further his agenda of
destruction.
The people do not understand that they
are the ones betrayed. They will suffer damnation so that the Shadow World may
gain control. The police, who are meant to protect them, are but pawns in the
game. Only Batman the flawed outlaw can face off with Bane, confront his fate,
and save Gotham from the shadows in which he himself dwells eternally. At the
end of “The Dark Knight Returns,” audiences are treated to a not-altogether-unexpected
plot twist in which Bane is suddenly portrayed as a vulnerable human being
capable of tears. It’s too late to stop the bomb, but Batman flies it miles
from the city so its detonation disturbs only the ocean. He indicates his
custom 'copter will fly on autopilot, though witnesses assume he has been killed
in the explosion.
The butler, Alfred Pennyworth, played by
Michael Caine, who had become estranged from Wayne in a previous scene and left
the manor house, encounters Bruce Wayne alive and well, sitting at a café table
in Florence with Selina Kyle, Catwoman, played by Anne Hathaway. Wayne, we are
expected to infer, has finally redeemed himself and shed his darker side. The
wealthy anti-hero becomes hero, a destiny of eternal conflict gives way to
unexpected enlightenment. The subversive is transformed into the conventional.
The populace of Gotham is left in the dark. The people might have been spared
nuclear incineration, but they are no less ignorant, no less untrustworthy.
Wayne Enterprises survives its near-death experience and, presumably,
flourishes again under the leadership of Lucius Fox. Capitalism triumphs over
the Occupy Movement, and the Wayne estate is converted into an orphanage,
appeasing the guilt of the exploiter.
It’s a lazy finale to a bombastic
trilogy that offers an appealing aesthetic but a conventional worldview. No
institution is deemed too corrupt to save. No painful lessons are learned.
Bruce Wayne, meant to suffer forever, instead ends his adventuresome run smiling
in the sun at a charming Italian café with a beautiful, unpredictable woman.
The status quo persists because it must. This is the final message of the
Batman trilogy, a product of its time.
2 comments:
I think that this is brilliant, Adam, and a crystal clear analysis of the times. Don't let it go to your head but it brings to mind the key phrase of another book that became a blockbuster, Il Gattopardo. The Prince of Salina is also the wealthy anti-hero who becomes the hero; the symbol of the status quo that is sacrificed to maintain the status quo so that "everything must change in order to remain the same".
Your awesome powers of incisive perception would seem to have deserted you here.
You may have been better served by answering the question posed by the first sentence of your second paragraph in the negative. To wit:
"Why, you ask, should we expend any energy analyzing Hollywood blockbusters made as grand entertainments and money-making engines"?.
I must take exception to one bothersome point. The Occupy movement are not "ignorant and malleable, prone to violence and betrayal"and most certainly are not "the rabid masses". That would be the once fringe/now mainstream far right lunatics.
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