In the 1850s, as the new medium of
photography found its footing in the commercial marketplace, the way people
perceived their world and one another changed dramatically.
And when P.G.T. Beauregard’s forces
fired on Fort Sumter in Charleston Harbor on April 12, 1861, signaling the
start of America’s most devastating war, photographers were ready to capitalize
on the occasion.
To be sure, their work served to
document the Civil War, but that was hardly its only — or main — purpose. The
impact these images had on perceptions of the war and the behavior of soldiers
and civilians alike was enormous.
A remarkable new exhibition,
“Photography and the American Civil War,” which arrives at the Gibbes Museum September
27, seeks to explore “the role of the camera at a watershed moment in American
culture.”
Organized by Jeff L. Rosenheim, curator
in charge in the Department of Photographs at The Metropolitan Museum of Art,
the show has garnered extensive attention and praise during its residency in
New York City. It will occupy both second-floor exhibit galleries at the Gibbes
until January 5, then head to the New Orleans Museum of Art for its last
viewing.
“I’m very excited for it to be seen in
another environment, one that has its own wonderful, complex history,”
Rosenheim said in a telephone interview. “I think these pictures will come to
life in Charleston.”
It will provide a rare opportunity to
consider how art influenced the war, and how the war influenced art.
The
human condition
Rosenheim conceived of the show more
than 10 years ago, and spent the last five years intensely preparing it, he
said.
“I worked years on this thing,” he said.
“At end you make an exhibition, and the pictures take on new meaning when they
are on the wall and associated with each other.” They demonstrate the
photographic memory and cultural memory are inextricably intertwined.
“Photography and the American Civil War”
consists of many objects — framed photos, large-format books, jewelry and
mementos and other portable items that contained a tintype image. In this
sense, Rosenheim said, the show has real weight.
It also establishes a common language
with which the war could be understood, despite political and geographic
differences, he said. The pictures include battlefield and field hospital
scenes, landscapes and numerous portraits.
“What you see in the faces of these
kids, very young, what you see in the faces of these soldiers, whether they’re
from Virginia or Maine, is the belief that if they sit for their portrait they
will survive the war.”
The pictures are visually simple,
without much variation of pose or perspective, Rosenheim said.
“What’s not simple about them is how
effectively they communicate. They’re not heroic, they’re anti-heroic.” And
they offer “unvarnished insight into the human condition.”
That condition included all the profound
courage, all the terror, all the ambivalence and devastating sorrow that
accompanies unspeakable violence.
“Soldiers north and south were fighting
for something they believed in,” Rosenheim said. “When they sat for their
portrait they believed in it, too.” They believed that they were being
immortalized. They believed in the supernatural force of art, the way it
connects people and keeps them connected without regard for epoch. “We are so
much more jaded today.”
The
use of photography
Two years ago, Gibbes director Angela
Mack received a call from her colleague Carrie Barrett, associate director of
collections and administration at the Metropolitan Museum. The two women had
worked together before, lending objects back and forth and generating research
on Southern American art.
Barrett and Rosenheim were looking for a
partner in the South to host the Civil War exhibition, and the Gibbes was an
obvious choice.
Mack emphasized the thrust of the
presentation: “(Rosenheim) didn’t want it to be a historic show about the Civil
War,” she said. “It’s a photography show. It shines a light on the medium and
how it affected the war ... and public perception of a crisis.”
Gibbes Curator of Exhibitions Pam Wall
noted that these are not the sort of war photographs we have become accustomed
to. There are no action shots because the equipment was cumbersome and the
exposure process long.
“So (photographers) came after a battle
but before the bodies were moved,” she said.
It is possible that some scenes were
deliberately staged or otherwise manipulated for effect. Photojournalistic
ethics had not yet been developed.
“Photographers were taking advantage of
the situation,” Mack said.
Many of the numerous photographers
working at the time set up portable studios in order to capitalize on the war,
offering to produce portraits of soldiers soon to become embroiled in the
violence, Wall said. Getting these men to pay for a portrait often was not
difficult: You better do this,” they were told, in case you don’t come home. At
least your family will have something to remember you by.
And some photographers were hired to
create partisan images designed to make the war look better or worse, depending
on who the commissioner was, Wall said.
For example, George Barnard followed
Sherman’s March to the Sea and created a large album of images he called
“Photographic Views of Sherman’s Campaign, produced with the general’s support.
He began in Nashville and documented the destruction in Atlanta, Savannah,
Columbia and Charleston.
“They saw value in preserving their
accomplishments,” Mack said. “It is clear that these guys understood the
significance of the event. They understood that we were fighting for what we
were going to become. So there was a lot of documentation.”
Rosenheim said the camera was often used
as a tool for political activism or strategic planning, not only as a
documentary device.
The 1863 photograph of a Louisiana slave
whose back was covered with the scars of multiple whippings was produced for
the explicit purpose of lending weight to the abolitionist movement up north,
he said.
“Hundreds of thousands of portraits of
survived,” Rosenheim said. “We believe something like a million pictures were
made in those four years,” taken by 2,000 identified photographers. “That’s a
lot. It touched everybody.”
A
war like no other
“This is the first of America’s wars
that’s visually publicized,” said Bernard Powers, a history professor at the
College of Charleston. “This is very important because it added immediacy to
conflict that Americans had never experienced before. (The images) gave us a
better sense of the horrors of the conflict and the thorough-going destructiveness.
And this raised the stakes, I think. It says to some, ‘We’ve got to commit
ourselves’ — political leaders, soldiers — ‘to this conflict because we are so
invested. Look at what we have lost. We’ve got to see it through.’”
At the same time, these startling images
fueled the peace movement in the north, Powers said. Some northern Democrats
who sympathized with the South, the Copperheads, argued that the carnage was
insupportable.
And after the issuance of the 1863
Emancipation Proclamation, others reacted to the images by asking whether
fighting a war to free black people was worth it, Powers added. Why not
negotiate a settlement?
“From the vantage point of the
individual soldier, this war was really like no other because of the volume of
death, the massiveness of death, and in some cases the completeness of death.
The instruments of war were more powerful and accurate. So soldiers who are
killed, are completely obliterated” or buried in mass graves, or left to rot in
the blood-stained fields. “There was nothing left to really mourn, except the
photographs.”
The inhumanity of the carnage was
underscored by photography, Powers said.
“Those who’ve studied this have told us
about soldiers, who had their wits about them in the final moment, found in
death clutching the photograph. The photograph takes the place of what would
have been a more normal mourning situation and deathbed situation.”
Too often, death came in extraordinary
ways and made extraordinary claims on the living. The grieving process was
elongated, the emotional scars larger, the sense of dislocation profound.
“That can help us understand where we
are today, in 2013, when we think of the homage that’s continued to be paid to
the Confederacy,” Powers said. “We cannot disengage ourselves today, in 2013,
from the way that death occurred during that four-year period.”
And the effect of the war, brought home
through photographic images, had a lasting effect on the living. In Charleston
after the war, all the women who could afford it would dress in mourning
apparel, recognizing one another in the streets.
“This creates a new sorority of sorts, a
sorority of sorrow that no one would have wanted to be a member of,” Powers
said.
Nothing like it would happen again for a
hundred years. In the 1960s as the Vietnam War began to rage with its unique
fury, photography once again would insert itself into the making of history, he
said.
The images seen on television every
night “brought a certain kind of immediacy to the conflict that we hadn’t seen
before.” And that immediacy — those images of cataclysmic violence — changed
public opinion.
Holding
on
Photography already was becoming an
important new visual medium, but its speedy and significant entrance into
mainstream American culture happened thanks to the war, Rosenheim said.
“It really needed a great subject.”
The war made the camera a cornerstone of
private and institutional life, and itinerant photographers took full advantage
of this change.
“It’s surprising to me was how thorough
the camera integrated itself into the lives of many in the north and south, not
just officers but also enlisted men, often having pictures made for the first
time,” Rosenheim said. “What that meant to them must have been unbelievable.”
The photographs were worn on lapels,
placed in broaches, carried in pockets, arranged in albums. In this way their
subjects gained a certain immortality.
“If they survived that first battle,
they sat for another picture,” Rosenheim said.
And memory itself — the manner in which
people thought about the war — was at least partly influenced by this large
photographic body of work.
Technological advancement made it all
possible. The collodion “wet plate” process, which required portable darkrooms,
gave way to the extensive use of dry plates, typically glass (ambrotype) or a
sheet of metal (tintype) on which a dry light-sensitive emulsion was applied.
These new plates could be pre-coated and
processed quickly, and tintypes were much cheaper than anything that had come
before them.
The way people collected these objects,
thought about them and formed emotional attachments to them is fascinating,
Rosenheim said.
“The currency of pictures was just
different,” he said. “Pictures were made, consumed, used by soldiers, officers,
abolitionists, family, to hold on to something they knew could be lost so
easily, and often was.”
The exhibit not only provides an
opportunity to contemplate history, the significance of the Civil War and the
meaning of art, it also raises important questions about our current era,
Rosenheim said.
“What is the role of the camera in
society today? What do we ask of our photographers today? What do we ask
ourselves as consumers of images today?”
In the age of the JPEG and MPEG, of social media, file sharing and remote digital storage, answering these questions could shed some light on who we are and how we choose to live.
In the age of the JPEG and MPEG, of social media, file sharing and remote digital storage, answering these questions could shed some light on who we are and how we choose to live.